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Jakarta, Indonesia
An Indonesian journalist based in Jakarta. If you have any questions please don't hesitate to ask at oktofani.elisabeth [at] gmail.com

Thursday, 31 May 2012

Patek: Bali bombings were "against my conscience"


Insisting that his role was minor and that he was remorseful over the devastation, Bali suspect
Umar Patek, on trial for his alleged role in the 2002 Bali bombings, told the West Jakarta District Court Thursday (May 31st) that he felt deep remorse over the terror attack. Insisting that his role in the plot had been a minor one, he asked the judges for leniency.
"I felt so upset and guilty when I saw the bomb killed many people. I said to [the attackers] that it was my last involvement in this kind of activity," he told the court.

"It needs to be understood that whether I came or I did not come to Bali, the 2002 Bali bomb incident would have still happened because they had been working on their plan. The bomb which was detonated on October 12th, 2002 was not due to my active involvement, because I had been strongly against the idea," Patek said.
He said he had mixed only 50kg of chemicals, compared to the remaining 950kg prepared by others, and that he had done so with reluctance. The plot was "against my conscience", the defendant said, reiterating his earlier expressions of regret.
A total of 202 people died as bombs went off in quick succession at two locations. The first, hidden in a suicide bomber's backpack, exploded at Paddy's Pub in the Kuta nightclub district. Twenty seconds later, a massive car bomb destroyed the nearby Sari Club and surrounding areas.
Patek – dubbed "Demolition Man" in the media – had begun his trial with the reputation of having masterminded the attack, but his defense team has argued this was far from the case.
Reading from a 31-page, handwritten defense statement which he said took him two weeks to prepare, Patek drew a sharp comparison between himself and Muhammad Ihsan, also known as Idris, who received a 10-year sentence for his role in the 2003 bombing of Jakarta's JW Marriott Hotel but acquitted in the Bali attack.
Idris, he alleged, knew what the Bali bombing targets were, had surveyed the area, and received as much as $30,000 to aid with the plot -- whereas he, Patek, was mostly in the dark. He voiced hope that the judges would give him a proportionately lighter sentence.
"All this time, the mass media have been reporting that I had a big role in the incident, as if I was the one who assembled [the bomb], Patek told a press conference after the hearing. "But the trial's facts have proved that my role is minor… I am only a deer, not an elephant."
In a trial session on Monday, Patek's attorneys recommended that he be jailed for less than fifteen years. The prosecution disagreed, however, saying a life sentence was appropriate.
The demand for a longer sentence is "based on the facts during the hearing," prosecutor Bambang Haryadi told reporters, rejecting a claim by Patek that his team had not considered what came to light in the trial.
The trial proceedings will resume on 4 June.

Saturday, 26 May 2012

Gaga show still uncertain as fans hope for good news


With efforts continuing to find a "win-win" solution allowing June 3rd concert to go ahead, fans are campaigning to save the show via social media
Lady Gaga's planned concert in Jakarta could boost the Indonesian economy and enhance its international reputation, a government spokesman told Khabar Southeast Asia this week.
According to I Gusti Ngurah Putra, spokesman for the Ministry of Tourism and Creative Economy, hosting an artist of Lady Gaga's stature would be a positive development for the country.

"Having an international artist performing in Indonesia can help the tourism sector, which can then tell the world that Indonesia is a safe country to visit," he said.
However, he noted, the tourism ministry does not issue concert permits for international artists and "cannot criticise or interfere with any other government institution's decision".
"We hope that the promoter has considered the performance style and theme so that they align with Indonesian culture and values and not create any controversy," he said.
As of Friday (May 25th), prospects for the concert remained uncertain, as the singer's promoters and management appeared to differ over whether she would tone down her show. Meanwhile, the National Police – which earlier in the month said it would not issue a permit -- signaled it has not yet made a firm decision on whether to allow it to go ahead.
In a statement, the police said they were "evaluating inputs from all sides".
If you don't like it, don't buy a ticket
On Sunday, the government said it had urged the chief of the National Police, General Timur Pradopo, to resolve the dispute by looking for a "win-win solution," The Jakarta Post reported.
"The Police could put an end to the heated situation by mediating between the concert promoter and the protesters so that the show can go on under certain terms and conditions," The Post quoted Djoko Suyanto, the co-ordinating minister for political, legal and security affairs, as saying.
He also warned hardline Islamist groups opposed to the show, such as the Islamic Defenders' Front (FPI), not to use violence and intimidation to further their views.
"There must not be any threats in a democratic country. If you don't like [a performer] then don’t watch [the concert]," The Jakarta Globe quoted him as saying.
Fans take to social media
With their hopes in jeopardy, Lady Gaga fans in Indonesia have been fighting to save the concert via Twitter and other social media sites. @LadyGagaINDO is a Twitter account for "Little Monsters," as the fans have been nicknamed. It was created by Anggiat Sihombing, an 18-year-old university student at the Sampoerna School of Business. His Twitter account currently has 24,874 followers.
Tevina Tahitu, 17, a member of the creative team at the Twitter site, said the campaign has had a global response.
"We are so glad that #IndonesiaSavesGaga became a worldwide trending topic on Twitter on 15 May 2012 for few hours. It means that we have gotten a lot of support from Twitter users," she told Khabar.
"We hope [the trending] could give moral support to promoters to bring Lady Gaga here and could influence police to issue the concert permit, because it represents the voice of Indonesian society," she added.
According to Anggiat, meanwhile, the number of @LadyGagaINDO followers has increased by approximately 500 per day since the Lady Gaga controversy began.
Many ardent fans have used their Twitter feeds to defend the star from accusations by FPI members that she is a devil-worshipping blasphemer.
On the contrary, tweeted @thewillysun, her message is positive and her lyrics inspiring.
"The only one that needs to get banned is FPI itself. They're embarrassing this country on a daily basis," tweeted another fan, Yan Teio Madridistra, via his account @Yanteio.
According to Anggiat, the "Little Monsters" are staging peaceful actions, including a flash mob at Central Park Mall, West Jakarta on Sunday, in order to uphold freedom of expression.
"Despite the rumour that said Lady Gaga is a satanic icon, we want to show many people that she does not negatively influence her fans," he said. "In a fact, we are rational people who prefer to do a positive protest by dancing and singing together."
FPI vowing to "burn the stage"
Speaking to Khabar, an FPI leader denied that members of the group have bought tickets to the show or that they plan to create problems during the concert if police allow it to go ahead.
"We did not instruct any FPI member to purchase tickets to the Lady Gaga concert," the group's deputy secretary general, Awid Mashuri, told Khabar.
"I heard that it is a bunch of Bekasi young people who claimed to be FPI members. But I want to say that if they are indeed FPI members, it is their right to purchase and watch the concert. Do not blame us if members attend the concert."
Earlier this week, however, FPI Bekasi chapter head Murhali Barda posted a photo and announcement on his Facebook account indicating that members have purchased 150 tickets to the show. He said they had bought the tickets not for the sake of enjoying the concert but in order to do "other things".
On Friday, FPI members staged raucous protests at sites across Jakarta, including outside police headquarters. Demonstrators sporting devils' fangs and horns told the pop star to "go to hell".
A statement handed out at the protests called for members to "crush liberals" and "fight gays and lesbians", while also warning that FPI members would burn the stage if the star performs, the AFP reported.

Monday, 21 May 2012

Prosecutors seek life sentence for remorseful Patek


Prosecutors seek life sentence for remorseful Patek

On Monday (May 21st), prosecutors at West Jakarta District Court demanded a life sentence for Umar Patek, accused of involvement in the 2002 Bali bombings. The defendant again apologised to the victims and their families, as well as to the people of Bali, the Christian community and the local and national governments. [Elisabeth Oktofani/Khabar]
The accused Bali bomber's life should be spared because he regrets his actions and has co-operated with investigators, prosecutors told the West Jakarta District Court.
Prosecutors on Monday (May 21st) said accused Bali bomb maker Umar Patek should spend the rest of his life in jail, but stopped short of seeking the death penalty because they said he had been co-operative and shown remorse.
"We are recommending that Umar Patek be given a life sentence," prosecutor Bambang Suharyadi said.
Patek, on trial for his alleged role in the 2002 Bali bombings and a spate of attacks on Christian churches two years before that, repeated his apologies during his appearance at West Jakarta District Court on Monday.
"I regret what I have done... (and) I apologise to the families of victims who died -- Indonesians and foreigners," said Patek, addressing the victims, their families, the people of Bali, the Christian community, and the local and national governments. "I apologise also to victims who were injured."
According to Bambang, the defendant should be found guilty of premeditated murder and the use of explosives to commit acts of terrorism, among other charges.
The bombings claimed 202 lives and had a devastating impact on the local people, the prosecutor said, adding that they were rooted in an erroneous interpretation of Islam.
"Patek's actions, which were motivated by a wrong teaching, caused long and deep suffering among Balinese society," he said.
However, he added, Patek has acknowledged a role in the attacks and co-operated throughout the judicial process.
"On the top of that, he also regretted his involvement and apologised to the victims and their family in front of the public," Bambang added.
When his trial began in February, prosecutors said they would seek the death penalty. Imam Samudra and brothers Amrozi and Ali Ghufron, three key figures in the 2002 bombings, were convicted and executed by firing squad in November 2008.
Terrorism expert Noor Huda Ismail said it was important that Patek remain alive because of the information he could still yield, according to AFP.
"Patek is an encyclopedia of information on the who's who of al-Qaeda in Southeast Asia," said Ismail, executive director of the Institute for International Peace Building in Jakarta.
"Unlike the executed Bali bombers he showed remorse, meaning there's little chance he will try to plan future attacks from jail. He can also be used as a figure to speak out against terrorism," he said.
Patek is accused of being the expert bomb maker for the Jemaah Islamiyah terror network. Once the most wanted terror suspect in Indonesia, he spent nearly a decade on the run but was captured in January 2011 in Abbottabad, Pakistan, where al-Qaeda chief Osama bin Laden was holed up.
During his trial he denied playing a major role in the Bali attacks, saying he only helped mix explosives but did not know how they would be used.
The trial will resume on May 28th, when Patek's lawyers will read his defense. A verdict is expected June 21st.

Thursday, 17 May 2012

Hardline groups introduce new strain of intolerance


Indonesia's reputation for pluralism and diversity is under threat by militant ideologues and their supporters, civil liberties activists say
Andreas Yewangoe wants to see more effective steps taken to protect religious tolerance in Indonesia.
"Why can't we live in harmony and peace in this country, where nobody cares about the differences in our religion, race and ethnicity?" the Indonesian Communion of Churches (PGI) chairman told reporters after an incident in which a hardline Islamist group – the Islamic Defenders' Front – blocked a local congregation from worshipping at their church.

"This kind of action is really contrary to the Indonesian constitution," he added.
On May 6th, the congregation of the Batak Christian Protestant Church (HKBP) Filadelfia gathered for a service, only to be heckled and bullied by FPI vigilantes. The Filadefia branch is at the center of an ongoing local dispute in Bekasi, West Java, over whether it has the right to hold Christian services at its church building.
A journalist at the scene, Rhesya Agustine, said the mob was intimidating women with threats of sexual violence. "They yelled at us by saying 'Rape them! Rape them!' I was so surprised that the situation was so chaotic".
Another reporter at the scene, Tantowi Anwari, was beaten -- allegedly by FPI members angered by a slogan on his T-shirt. It read: "Fight the tyranny of the majority." Police had to rush him to safety.
According to a video recording of the attack presented at a press conference, the attacks were led by Murhali Barda, a former head of the Bekasi chapter of the FPI. He was jailed for five months last year for inciting an attack in September 2010 that culminated in the stabbing of two leaders of the HKBP Ciketing, also in Bekasi.
On Thursday (May 17th), a mob again disrupted worship services at the Filadelfia church, blocking access to the building as parishioners tried to enter in order to celebrate the ascension of Jesus.
"We [the churchgoers and the mob] were only separated by a barricade of policemen who managed to protect us even though the intolerant people were trying so hard to break through the barricade," the Jakarta Post quoted the church's Reverend Palti Panjaitan as saying.
"They threw urine, sewage and frogs at us — all of which also struck the policemen," he added.
The melee was one of several recent incidents involving aggressive action by hardline Islamist groups. On May 4th, two days before the church rioting, members of the Indonesian Mujahedeen Council – an organisation linked to convicted terrorist Abu Bakar Bashir – disrupted a book discussion at the Institute for Islamic and Social Studies Foundation in Yogyakarta.
The featured speaker that day was Irshad Manji, a liberal Canadian Muslim activist and author.
"They beat the participants and also my assistant," Manji told the media. "The attackers wore masks and helmets while they beat innocent people and destroyed everything. They are really cowards."
Her appearances in Jakarta also provoked threats and disruption, prompting the author to suggest that extremists are undermining the country's longstanding values.
In a statement to the media, Manji recalled how she visited Indonesia four years ago and found it to be a tolerant, open-minded and pluralistic country. She recounted the experience in her book and suggested that Indonesia was an example for other Muslim countries.
"Unfortunately, things have changed," Manji said.
"Many people told me that the Indonesian National Police and government are powerless towards these gangsters. But Indonesian citizens must not be powerless," she added.
Citizens' groups, meanwhile, are campaigning for better protection of civil liberties. On May 10th, a movement calling itself "FPI-free Indonesia Movement" submitted a petition to the national police, demanding serious action.
Over 1,500 people have joined the campaign, organised via blogs and Twitter.

Friday, 11 May 2012

Indonesia's Shia Muslims face pressure



Amid increased harassment of Shia Muslims and other religious minorities, the country's moderate Muslim organisations are calling for tolerance.

Numbering around 6 million, Shia Muslims form under 3% of Indonesia's population. Despite its history of tolerance and religious diversity, they have become the target of intimidation in recent years, even being driven out of villages by mobs of vigilantes.
Some Muslim organisations in the Sunni-dominated country have been calling for the government to impose restrictions on them, arguing the Shia Muslims are not practicing real Islam.

Last month, the Indonesian Ulema Forum (Forum Ulama Ummat Indonesia, FUUI) issued a fatwa demanding that the Ministry of Justice and Human Right and the Ministry of Religious Affairs revoke the licence of all organisations with a Shia viewpoint and ban their activities.
"We've been monitoring Shia groups in West Java for more than 20 years and they seem to be braver in practicing their belief openly. Shia is actually a form of blasphemy against Islam because they have different view on the leadership of Muslim people," FUUI leader Athian Ali Muhammad Da'i told Khabar Southeast Asia.
"Please don't get us wrong. We respect any religion. But if Shia people want to keep practicing their view, they must establish their own religion without Islam's name because Shia is not part of Islam," he said.
"It is just like our demand to [the minority sect] Ahmadiyah to establish their own religion if they want to practice their view," he added.
But not all Muslim leaders agree. According to Imdadun Rahmat, deputy secretary general of the moderate Islamic organisation Nahdlatul Ulama, Sunni and Shia Muslims have the same God, Allah; the same prophet, Mohammad; and the same holy book, the Qur'an.
"Even though Shias differ on who was to take over the leadership of the Muslim community after the Prophet died, we still consider Shia as part of Islam and we do not dismiss Shia," he said.
It is not the government's role to intervene in religions disputes or enforce fatwas, he added.
Religious organisations can issue fatwas or decrees on certain topics but they must not force any individual or government to implement them, Imdadun said.
"Fatwa is a study which is conducted by Islamic jurists (ahli fiqih Islam) on a certain topic," he went on to explain.
"In other words, a fatwa is a religious opinion that is issued by a religious organisation on any topic and it is not a legally binding instrument. It is implemented by an individual who has a belief in the fatwa," he said.
"Therefore, no one can be forced to implement a fatwa in his or her life. Or force the government to make it a foundation for public regulation."
A Shia cleric, Tajul Muluk, is currently on trial in Sampang, East Java for blasphemy. Muluk, the head of a Shia Muslim boarding school on Madura Island, was arrested after the Indonesian Ulema Council (MUI) issued a fatwa describing his teachings as "deviant".
According to a report in The Jakarta Globe, more than 300 members of Sampang's Shia community were displaced in December 2011 when a mob of 500 people attacked and burned Shia houses, a boarding school and a place of worship there.
The persecution of religious minorities has little precedent in Indonesian history, Rumadi, a senior researcher at the Wahid Institute, noted in an April 29th article in The Globe.
"One of our conclusions is that society has become prone to intolerance. What used to be considered as acceptable has become unacceptable," he said, citing mob violence against Shia Muslims in particular.
Abdullah Beik of Ahlul Bait Indonesia (ABI), an organisation that advocates for Shia Muslims, described FUUI's demand as odd.
"It needs to be understood that even in Saudi Arabia, Shia Muslim has a place and we can go there for Umrah. Therefore, the FUUI demand is very odd," he told Khabar.
Moreover, Abdullah added, we must not forget that since we live in Indonesia, which has a motto of Bhinneka Tunggal Ika (Unity in Diversity), we must respect each other and live side by side in harmony with other people who have different backgrounds.
Jakarta resident and Sunni Muslim Ahmad Aqiqi, 30, also does not agree with the FUUI edict.
"As long as their religious practice does not violate any human right and regulation, I think every Muslim has the right to choose what kind of Islam they want to believe," he said.